Results for 'Allan Hilton Andersen'

968 found
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  1.  17
    Complicating Objectification in the Medical Encounter: Embodied Experiences in the ICU during COVID-19.Allan Køster, Anthony Vincent Fernandez & Lars Peter Kloster Andersen - forthcoming - Journal of Medical Humanities:1-16.
    Illness and injury are often accompanied by experiences of bodily objectification. Medical treatments intended to restore the structure or function of the body may amplify these experiences of objectification by recasting the patient’s body as a biomedical object—something to be examined, measured, and manipulated. In this article, we contribute to the phenomenology of embodiment in illness and medicine by reexamining the results of a qualitative study of the experiences of nurses and patients isolated in an intensive care unit during the (...)
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  2.  99
    Corporate Governance and Institutional Transparency in Emerging Markets.Carla Cjm Millar, Tarek I. EldomIaty, Chong Ju Choi & Brian Hilton - 2005 - Journal of Business Ethics 59 (1-2):163-174.
    This paper posits that differences in corporate governance structure partly result from differences in institutional arrangements linked to business systems. We developed a new international triad of business systems: the Anglo-American, the Communitarian and the Emerging system, building on the frameworks of Choi et al. (British Academy of Management (Kynoch Birmingham) 1996, Management International Review 39, 257–279, 1999). A common factor determining the success of a corporate governance structure is the extent to which it is transparent to market forces. Such (...)
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  3.  70
    Danger signs of unethical behavior: How to determine if your firm is at ethical risk.Robert Allan Cooke - 1991 - Journal of Business Ethics 10 (4):249 - 253.
    This paper is designed to do three things. First, it discusses some of the key trends in business ethics in the academic and corporate communities. Initiatives like the Arthur Andersen Business Ethics Program are noted. Secondly, the paper examines certain basic misconceptions about the field and concludes that the adage that good ethics is good business is still true. Finally, the paper highlights fourteen business attitudes or practices that may put a firm at ethical risk. For example, the paper (...)
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  4. Knowing What to Do, Seeing What to Do.Allan Gibbard - 2002 - In Philip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Oxford University Press UK.
     
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  5. Mechanisms: what are they evidence for in evidence-based medicine?Holly Andersen - 2012 - Journal of Evaluation in Clinical Practice 18 (5):992-999.
    Even though the evidence‐based medicine movement (EBM) labels mechanisms a low quality form of evidence, consideration of the mechanisms on which medicine relies, and the distinct roles that mechanisms might play in clinical practice, offers a number of insights into EBM itself. In this paper, I examine the connections between EBM and mechanisms from several angles. I diagnose what went wrong in two examples where mechanistic reasoning failed to generate accurate predictions for how a dysfunctional mechanism would respond to intervention. (...)
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  6. Epistemic dependence in interdisciplinary groups.Hanne Andersen & Susann Wagenknecht - 2013 - Synthese 190 (11):1881-1898.
    In interdisciplinary research scientists have to share and integrate knowledge between people and across disciplinary boundaries. An important issue for philosophy of science is to understand how scientists who work in these kinds of environments exchange knowledge and develop new concepts and theories across diverging fields. There is a substantial literature within social epistemology that discusses the social aspects of scientific knowledge, but so far few attempts have been made to apply these resources to the analysis of interdisciplinary science. Further, (...)
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  7. (1 other version)Søren Kierkegaard og kritikeren P. L. Møller.K. Bruun Andersen - 1950 - København,: Munksgaard.
     
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  8.  34
    French Romanticism: Intertextual and Interdisciplinary Readings (review).Allan H. Pasco - 1991 - Philosophy and Literature 15 (2):324-326.
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  9.  19
    New perspectives in the Atlantic.Allan Potofsky - 2008 - History of European Ideas 34 (4):383-387.
    This essay is a general introduction to the special number on recent research on Atlantic history. While the topics here presented are diverse, most focusing on the first French Empire, particularly in North America during the seventeenth and eighteenth centuries, the authors share several common themes: (1) In Africa and the Americas, they seek to view the question of the Empire as a series of contested, temporary, and uncertain alliances and collaborations, in which negotiation rather than submission was most often (...)
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  10. The Second Essential Tension: on Tradition and Innovation in Interdisciplinary Research.Hanne Andersen - 2013 - Topoi 32 (1):3-8.
    In his analysis of “the essential tension between tradition and innovation” Thomas S. Kuhn focused on the apparent paradox that, on the one hand, normal research is a highly convergent activity based upon a settled consensus, but, on the other hand, the ultimate effect of this tradition-bound work has invariably been to change the tradition. Kuhn argued that, on the one hand, without the possibility of divergent thought, fundamental innovation would be precluded. On the other hand, without a strong emphasis (...)
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  11. Economic models.Allan Gibbard & Hal R. Varian - 1978 - Journal of Philosophy 75 (11):664-677.
  12. A Field Guide to Mechanisms: Part II.Holly Andersen - 2014 - Philosophy Compass 9 (4):284-293.
    In this field guide, I distinguish five separate senses with which the term ‘mechanism’ is used in contemporary philosophy of science. Many of these senses have overlapping areas of application but involve distinct philosophical claims and characterize the target mechanisms in relevantly different ways. This field guide will clarify the key features of each sense and introduce some main debates, distinguishing those that transpire within a given sense from those that are best understood as concerning two distinct senses. The ‘new (...)
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  13. Malraux, Art, and Modernity.Derek Allan - forthcoming - la Revue des Lettres Modernes 2024.
    For Malraux, modernity in art is not only about modern art; it is also about the birth of what he aptly terms “the first universal world of art.” This event was a consequence of the process of metamorphosis which is central to Malraux’s account of the relationship between art and time. The article explains this event, noting also that modern aesthetics has not provided an explanation. (This is the English version of the final which will be in French.).
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  14. When to expect violations of causal faithfulness and why it matters.Holly Andersen - 2013 - Philosophy of Science (5):672-683.
    I present three reasons why philosophers of science should be more concerned about violations of causal faithfulness (CF). In complex evolved systems, mechanisms for maintaining various equilibrium states are highly likely to violate CF. Even when such systems do not precisely violate CF, they may nevertheless generate precisely the same problems for inferring causal structure from probabilistic relationships in data as do genuine CF-violations. Thus, potential CF-violations are particularly germane to experimental science when we rely on probabilistic information to uncover (...)
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  15. (1 other version)Rational Credence and the Value of Truth.Allan Gibbard - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology:Volume 2: Volume 2. Oxford University Press.
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  16. Morality as consistency in living: Korsgaard’s Kantian lectures.Allan Gibbard - 1999 - Ethics 110 (1):140-164.
  17. Whiteheadian recollection.George Allan - 2001 - Journal of Speculative Philosophy 15 (3):214-227.
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  18.  26
    Not Callias, But Ecphantides?Allan M. Wilson - 1973 - The Classical Review 23 (02):126-127.
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  19. Natural property rights.Allan Gibbard - 1976 - Noûs 10 (1):77-86.
  20.  32
    Beyond linguistic alignment.Allan Mazur - 2004 - Behavioral and Brain Sciences 27 (2):205-206.
    Dialogue requires ability beyond the production and comprehension of word strings. The interactive alignment account is good as far as it goes, but it must be embedded in a broader model encompassing alignment of paralinguistic representations.
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  21. Bibliography.Allan Silverman - 2002 - In Allan Jay Silverman (ed.), The Dialectic of Essence: A Study of Plato's Metaphysics. Princeton University Press. pp. 367-378.
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  22. Chapter five. Forms and language.Allan Silverman - 2002 - In Allan Jay Silverman (ed.), The Dialectic of Essence: A Study of Plato's Metaphysics. Princeton University Press. pp. 137-181.
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  23. Chapter six. Not-beings.Allan Silverman - 2002 - In Allan Jay Silverman (ed.), The Dialectic of Essence: A Study of Plato's Metaphysics. Princeton University Press. pp. 182-217.
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  24. Chapter three. The emergence of forms.Allan Silverman - 2002 - In Allan Jay Silverman (ed.), The Dialectic of Essence: A Study of Plato's Metaphysics. Princeton University Press. pp. 49-103.
     
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  25. The Dialectic of Essence: A Study of Plato's Metaphysics.Allan Silverman - 2005 - Philosophical Quarterly 55 (220):507-510.
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  26.  2
    O estágio supervisionado II: reflexão prática das aulas de regência na formação de professores indígenas.Allan Gomes dos Santos & Rosa de Lima Medeiros Neta - 2024 - Odeere 9 (3):159-179.
    O presente artigo discute a importância das aulas de regência do estágio supervisionado, cuja finalidade é desenvolver em cada estudante em formação, a compreensão da relação teórico-prática durante o tempo universidade e promover o contato inicial com a docência. O estágio supervisionado, como componente curricular obrigatório no curso de Licenciatura Intercultural Indígena em Matemática, estabelece esse diálogo entre a teoria apreendida no contexto da educação escolar indígena (tempo-universidade) e sua aplicabilidade na prática comunitária das escolas estaduais indígenas de Alagoas. Este (...)
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  27. Afgoderij na de dood van God. Sceptische reflecties van een filosoof.Allan Janik - 1998 - Nexus 21.
    Janik beschrijft in zijn filosofische essay aan de hand van een aantal filosofische posities zijn visie op het thema afgoderij en de rol die religie speelt in een seculiere wereld.
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  28. Normative and recognitional concepts.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):151-167.
    I can ask myself what to do, and I can ask myself what I ought to do. Are these the same question? We can imagine conjuring up a distinction, I’m sure. Suppose, though, I just told you this: “I have figured out what I ought to do, and I have figured out what to do.” Would you understand immediately what distinction I was making? To do so, you would have to exercise ingenuity. I have in mind here an “all things (...)
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  29.  58
    It Probably is a Valid Experimental Result: a Bayesian Approach to the Epistemology of Experiment.Allan Franklin - 1988 - Studies in History and Philosophy of Science Part A 19 (4):419.
  30. (1 other version)The Representation of Time in Agency.Holly Andersen - 2013 - In Adrian Bardon & Heather Dyke (eds.), The Blackwell Companion to the Philosophy of Time. Wiley-Blackwell.
    This paper outlines some key issues that arise when agency and temporality are considered jointly, from the perspective of psychology, cognitive neuroscience, phenomenology, and action theory. I address the difference between time simpliciter and time as represented as it figures in phenomena like intentional binding, goal-oriented action plans, emulation systems, and ‘temporal agency’. An examination of Husserl’s account of time consciousness highlights difficulties in generalizing his account to include a substantive notion of agency, a weakness inherited by explanatory projects like (...)
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  31.  19
    Community Discernment as an Educational Process for Synodality.Allan da Silva Coelho - 2023 - European Journal of Theology and Philosophy 3 (2):37-44.
    Pope Francis calls for a “synodal church”. Synodality is not just a way of participating in decisions, but a way of being in community. Today we face different difficulties for the synodal practice, arising from the Christian tradition itself and from the way we live under a radically individualistic economic system and little used to social and community ties. However, such articulation leads to a catastrophic social and climate crisis and favors fascist alternatives. Faced with this, an educational process is (...)
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  32.  38
    Seeing into the sun: True intelligence.Allan Combs - 1997 - World Futures 49 (1):145-157.
  33.  18
    Equivalence Between Self-energy and Self-mass in Classical Electron Model.M. Kh Khokonov & J. U. Andersen - 2019 - Foundations of Physics 49 (7):750-782.
    A cornerstone of physics, Maxwell‘s theory of electromagnetism, apparently contains a fatal flaw. The standard expressions for the electromagnetic field energy and the self-mass of an electron of finite extension do not obey Einstein‘s famous equation, \, but instead fulfill this relation with a factor 4/3 on the left-hand side. Furthermore, the energy and momentum of the electromagnetic field associated with the charge fail to transform as a four-vector. Many famous physicists have contributed to the debate of this so-called 4/3-problem (...)
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  34.  72
    Health care and the prospective pareto principle.Allan Gibbard - 1984 - Ethics 94 (2):261-282.
  35. Disparate Goods and Rawls' Difference Principle: A Social Choice Theoretic Treatment.Allan F. Gibbard - unknown
    Rawls' Difference Principle asserts that a basic economic structure is just if it makes the worst off people as well off as is feasible. How well off someone is is to be measured by an ‘index’ of ‘primary social goods’. It is this index that gives content to the principle, and Rawls gives no adequate directions for constructing it. In this essay a version of the difference principle is proposed that fits much of what Rawls says, but that makes use (...)
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  36.  50
    The Problem of Cratylus.D. J. Allan - 1954 - American Journal of Philology 75 (3):271.
  37.  24
    Essential ethics for social work practice.Allan Edward Barsky - 2022 - New York, NY, United States of America: Oxford University Press.
    Chapter 1: Introduction to Social Work Values and Ethics -- Chapter 2: Managing Ethical Issues -- Chapter 3: Social Justice -- Chapter 4: Client Autonomy, Self-Determination, and Informed Consent -- Chapter 5: Privacy, Confidentiality, and Exceptions -- Chapter 6: Professional Competence, Incompetence, and Impairment -- Chapter 7: Cultural Competence, Humility, Awareness, and Responsiveness -- Chapter 8: Professional Boundaries, Dual Relationships, and Conflicts of Interest -- Chapter 9: Responsibilities in Practice Settings -- Chapter 10: Access to Services -- Chapter 11: Honesty (...)
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  38. Modes of understanding and mindfulness in clinical medicine.Allan B. Chinen - 1988 - Theoretical Medicine and Bioethics 9 (1).
    Beginning with a case vignette, this paper uses a semiotic approach to analyze several different kinds of understanding used in clinical medicine. By outlining semiotic structures, four distinct modes of understanding can be defined: (1) the representational mode, corresponding to scientific medicine; (2) the pragmatic mode, constituting the basic standpoint of medicine; (3) the hermeneutic mode, underlying the empathic, humanistic spirit of medicine; and (4) the ontologic mode, associated with both the ethical and ritual aspects of medicine. Clarifying the relationship (...)
     
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  39.  9
    Hart, Fuller, and everything after: the politics of legal theory.Allan C. Hutchinson - 2023 - Oxford: Hart Publishing.
    More has been said about the Hart-Fuller debate than can be considered healthy or productive even within the precious world of jurisprudential scholarship – too much philosophising about how law has revelled in its own abstractness and narrowness. But the mission of this book is distinctly and determinedly different – it is not to rework these already-rehashed ideas, but to reject them entirely. Rather than add to the massive jurisprudential literature that has been generated by all and sundry, the book (...)
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  40. Comment on "the structure of a scientific paper" by Frederick Suppe.Allan Franklin & Colin Howson - 1998 - Philosophy of Science 65 (3):411-416.
    On the basis of an analysis of a single paper on plate tectonics, a paper whose actual content is nowhere in evidence, Frederick Suppe concludes that no standard model of confirmation—hypothetico-deductive, Bayesian-inductive, or inference to the best explanation—can account for the structure of a scientific paper that reports an experimental result. He further argues on the basis of a survey of scientific papers, a survey whose data and results are also absent, that papers which have a rather stringent length limit, (...)
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  41. What is Metaphysics in Baroque Scotism? Key Passages from Bartolomeo Mastri’s Disputations on Metaphysics (1646–1647).Claus Asbjørn Andersen - 2019 - Analecta Romana Instituti Danici 44:49–71.
    Bartolomeo Mastri’s Disputations on Metaphysics is the single most important work on metaphysics produced in the Scotist school during the Early Modern period. This contribution guides through the work by highlighting a selection of key passages that convey an impression of its historical-literary context, its subject matter, its main motifs and scientific aims, but also its limitations. Especially, we see Mastri emphasizing the theological aspect of theology, though he in the end refrains from exploring this aspect of metaphysics within his (...)
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  42.  10
    Art and Human Values.Allan Shields - 1981 - Journal of Aesthetic Education 15 (2):113.
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  43.  13
    (1 other version)Abbreviations.Allan Silverman - 2002 - In Allan Jay Silverman (ed.), The Dialectic of Essence: A Study of Plato's Metaphysics. Princeton University Press.
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  44.  21
    Resilient cerebellar theory complies with stiff opposition.Allan M. Smith - 1996 - Behavioral and Brain Sciences 19 (3):499-501.
    In response to several requests from commentators, an unambiguous definition of time-varying joint stiffness is provided. However, since a variety of different operations can be used to measure stiffness, a problem for quantification admittedly still exists. Several commentaries pointed out the advantage of controlling joint stiffness in optimizing the speed-accuracy trade-off known as Fittss law. The deficit in rapid reciprocal movements and the impact on joint stiffness inhibition caused by cerebellar lesions is clarified here, as the target article was apparently (...)
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  45.  95
    (1 other version)What's Morally Special about Free Exchange?Allan Gibbard - 1985 - Social Philosophy and Policy 2 (2):20.
    Is there anything morally special about free exchange? In asking this, I am asking not only about extreme, so-called “libertarian” views, on which free exchange is sacrosanct, but about more widespread, moderate views, on which there is at least something morally special about free exchange. On these more compromising views, other moral considerations may override the moral importance of free exchange, but even when rights of free exchange are restricted for good reason, something morally important is lost. For some, free (...)
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  46.  74
    Weakly self-ratifying strategies: Comments on McClennen.Allan F. Gibbard - 1992 - Philosophical Studies 65 (1-2):217 - 225.
  47.  49
    Conceptual Development and Dynamic Realism.Hanne Andersen - 2012 - Studia Philosophica Estonica 5 (2):133-151.
    This paper focuses on Thomas S. Kuhn's work on taxonomic concepts and how it relates to empirical work from the cognitive sciences on categorization and conceptual development. I shall first review the basic features of Kuhn's family resemblance account and compare to work from the cognitive sciences. I shall then show how Kuhn's account can be extended to cover the development of new taxonomies in science, and I shall illustrate by a detailed case study that Kuhn himself mentioned only briefly (...)
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  48. Falsafa. Ibn Rushd, filosofien og islam.Claus Asbjørn Andersen - 2022 - Copenhagen, Denmark: Forlaget Vandkunsten.
    This essay argues that what is provoking about Ibn Rushd today is not his stance on such topics as the eternity of the world, God's knowledge of singular things, or the immortality of the soul. It is rather his radical philosophical elitisim, i.e., his view that every religion has room for philosophy, but only for the few - the majority must simply follow holy writ and leave all questioning and allegorical interpretation to those few individuals who possess sufficient training in (...)
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  49.  48
    Naturen erkendt af Kant og Løstrup – Hvor stor er forskellen?Svend Andersen - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Naturen erkendt af Kant og Løstrup – Hvor stor er forskellen?
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  50.  30
    Radikalismus und Radikalitat in der lutherischen politischen Theologie.Svend Andersen - 2012 - Zeitschrift für Kulturphilosophie 2012 (2):295-312.
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